Life in winter

Photo by Mekht

by Vince Wright | September 13, 2023 | 11:59 am

Bethel Church was founded in 1952 in Redding, California.  They release their music under the label Bethel Music, which became active in 2001.  They produced several albums, so many that I dare not count them all.

They won two GMA Dove in 2016: one is Worship Song of the Year for their work on No Longer Slaves.  The other Instrumental Album of the Year for their album Without Words: Synthesia.

Check out my other Bethel Music reviews.

Lyrics can be found at https://genius.com/Bethel-music-back-to-life-live-lyrics.

Note to new users: This is a different kind of review site!  Read About the Berean Test and Evaluation Criteria prior to reading this review.  I strongly encourage you to consider this artist’s theology’s potential blessings and dangers by visiting Resources.

1. What message does the song communicate?

Bethel Music has been set free from the shackles of sin and shame, redeemed by Jesus Christ and belonging to Him.

My only criticism is Bethel Music’s proclamation that they are worthy.  The word “grace” means “undeserved favor”.  Worthiness is about works righteousness.  When they say they are “worthy”, they are communicating that they have or show the qualities or abilities that merit recognition.  Yet, the sum of their works is filthy rags.  Their wages are death.  They are unworthy, just like the rest of us.  Yes, there is a sense in which “worthy” means “valuable”; However, most people are not likely to view it that way.  There are better ways to communicate their worth, such as:

“When something says I’m not valued
I’ll point to that empty grave”

If written this way, people will understand Bethel Music’s intent.

Site Note: To those annoyed by massive repetition, Verse 4 repeats the same line 4 times in a row, and Spontaneous essentially repeats the same two lines 10 times in a row.

Score: 8/10

2. How much of the lyrics line up with Scripture?

Almost all of it is Scriptural, except when it says that Bethel Music is worthy to receive Jesus. They are not.

[Chorus]

Line 1: Essentially quotes from Galatians 2:20.

Line 2: The concept of being born again comes from John 3:3.  Freedom is described in Psalm 119:45, Isaiah 58:6, Isaiah 61:1, John 3:16-21, John 8:31-36, John 10:10, Acts 13:38-39, Romans 6:1-23, Romans 8:1-4, Romans 8:20-21, 1 Corinthians 6:12, 1 Corinthians 7:21-23, 2 Corinthians 3:17, Galatians 2:4, Galatians 3:13, Galatians 3:22, Galatians 5:1, Galatians 5:13, Colossians 1:21-23, Hebrews 2:14-15, and 1 Peter 2:16.

Lines 3 and 4: Contrasts Bethel Music’s deadness in their former sin with their new life in Jesus (Romans 6:1-11, Romans 7:4-6, Galatians 2:19-20, 2 Timothy 2:11, and 1 Peter 2:24).

The word ‘Hallelujah” is a compound Hebrew phrase, with “hallelu” meaning “a joyous praise in song” and “jah” or “yah”, which refers to the Tetragrammaton YHWH. Put together, we are singing “we joyfully praise God in song” when we use this word.

[Verse 1]

Lines 1-6: Lazarus in John 11:43 is a literal example of a figurative truth described in Chorus, lines 3 and 4.

[Verse 2]

Lines 1 and 2: Dead religion is probably a reference to James 1:26 and James 2:26.

Lines 3 and 4: Bethel Music’s only hope is in Jesus (Matthew 11:28-30, Romans 5:1-8, Romans 8:24-39, Romans 15:13, 1 Corinthians 15:54-58, and 1 Peter 1:3-6).

Lines 5 and 6: Repeats Verse 1, lines 5 and 6.

[Verse 3]

Lines 1 and 2: Not that Bethel Music is guilty of sin, but that they don’t have to suffer the heavenly consequences of their lawbreaking given that their sin was nailed to the cross (Colossians 2:14).

Lines 3 and 4: Yes and no.  Yes in the sense that they have worth as proven by the cross (John 3:16, Romans 5:6-8, and 1 John 4:9-10).  No in the sense that Bethel Music does not deserve to receive God’s forgiveness.  Grace means undeserved favor.  They are forgiven despite unworthiness (Luke 18:9-14, Acts 13:39, Romans 3:20-30, Romans 4:1-7, Romans 8:3, Romans 9:16, Romans 9:31-32, Romans 11:6, Galatians 2:16, Galatians 2:21, Galatians 3:10-12, Galatians 3:21, Galatians 5:2-4, Ephesians 2:8-9, Philippians 3:3-9, 2 Timothy 1:9, Hebrews 6:1-2, and James 2:10-11).  Most people will likely interpret this as the latter, not the former, which is blasphemous.

Lines 5 and 6: Repeats Verse 1, lines 5 and 6.

[Verse 4]

Lines 1-4: In other words, there is no way to “make up” for what Jesus did for them.  They must simply receive it as a gift and show gratitude through praise (Matthew 2:11, Matthew 14:33, Matthew 21:9, Matthew 28:8-9, Matthew 28:16-17, Luke 24:50-53, John 12:13, and John 20:28) and obedience (Matthew 25:34-40, John 14:15, John 14:21-24, John 15:10-14, 1 Peter 1:14-15, 1 John 2:3-5, 1 John 4:19-20, 1 John 5:2-3, and 2 John 1:6).

Lines 5-8: Repeats/essentially repeats Verse 1, lines 5 and 6.

[Spontaneous]

Lines 1 and 2: Yes, and He will not lose anyone who is His (John 6:39, John 17:12, and John 18:9).

Lines 3-20: Repeats/essentially repeats lines 1 and 2.

Score: 8/10

3. How would an outsider interpret the song?

Unbelievers will think this song is about praising Jesus because of what He did for Bethel Music.  They will probably think Jesus died for them.  This dead giveaway is Bethel Music’s explicit usage of “Christ”, “born again”, “faith”, “hallelujah”, and “heaven”.  Bethel Music uses mostly everyday language.  “Dead religion” will likely give them pause; However, “born again” will likely elude them without deeper research into the matter.

My chief complaint in sections 1 and 2 is especially troublesome for unbelievers, who think that if they are worthy, then they don’t need to obey God’s commandments or change their behavior.  They are fine the way they are.  Such an ideology stinks of false conversion, leading those who are ensnared by it to everlasting death.

Score: 6/10

4. What does this song glorify?

It glorifies Jesus as Bethel Music’s source of life, whom they celebrate for His efforts to save them from eternal damnation.  However, it does not glorify Jesus when stating that they are worthy to receive Him when they are not.

Score: 8/10

Closing Comments

Bethel Music’s Back To Life is mostly good. They bring us back to the moment that they decided to follow Jesus, remembering what He did for them. That is, He freed them from sin and death and gave them newness of life. These things glorify God. However, it also says that they are worthy, which sounds more like deserving rather than valued. Unbelievers will likely interpret similarly, both the good and not-so-great things about this song, though likely not understanding what “born again” means.

If “worthy” could be addressed such that people understand this to mean value, then it has the potential for corporate worship. However, in its present state, I cannot recommend this song.

Final Score: 7.5/10

Artist Info

Track: Back To Life (Live) (listen to the song)

Artist: Bethel Music (Feat. Zahriya Zachary)

Album: Homecoming (Live)

Genre: Rock

Release Year: 2021

Duration: 6:36

Agree?  Disagree?  Don’t be shy or have a cow!  Calmly and politely state your case in a comment, below.

Comments

J

I can understand the subtraction of points for outsider clarity, but I’m not convinced it’s appropriate for the other criteria.

This is because response to “When something says I’m not worthy” is to point to the empty grave, which the Chorus, when read in its entirety, ties to one’s new identity in Christ, Who is worthy:
No longer I who livĐľ, but Christ in me
For I’ve been born again, my heart is free
The hope of Heaven before me, the grave behind
Hallelujah, You brought me back to life

So, the reasoning then becomes: when I’m reminded of being unworthy, I know that when the Father looks at me He sees Jesus (compare e.g. Col 2:9-15, 2 Cor 5:21, Gal 3:27 etc), who is worthy.

Sep 15.2023 | 07:11 pm

    Vince Wright

    J,

    Thank you for your comments!

    My chief complaint is that the wording makes it sound like pointing to the empty grave makes Bethel Music deserving of receiving Christ when they are not. I understand the point you are making. From a personal perspective, I should be reminded that I am unworthy because it keeps me humble. Bethel Music seems to be resisting their unworthiness.

    -Vince Wright

    Sep 19.2023 | 10:23 am

      Michael

      I disagree. I would say you would have to be interpreting it from that lens. Even the most anti-bethel friends i have have said this was a good song. I believe a lot of those small issues would only go noticed by people focusing on the wrong things in church. His graces cleanses us so we are covered aby His blood. Thus making us “worthy” to enter into the kingdom.

      Apr 04.2024 | 01:18 am

Scott

While I understand where you are coming from on this point. I would say that the whole song speaks to Jesus as the source of our salvation and worthiness. “No longer I who live, but Christ in me..” On our own we are not worthy, but in Jesus, we have been made children of God, heirs, set free from sin, not because of our worthiness or works, but because of Jesus finished work. Now we have no condemnation in Him (Romans 8). We are new creations (2 Corinthians 5), because of Him. Because of Jesus we are made “the righteousness of God (2Corinthians 5). Since the whole song points to Jesus as the author of our salvation, and source of new life.

Since the entire song is from the standpoint of a believer praising and thanking Jesus for their salvation, I don’t think it makes sense to say that they are suddenly speaking from the standpoint of a non believer, or pre-conversion, in the 3rd verse… Rather, it seems clear to me that they are referencing the truth that because of Jesus, they have been made worthy, not because of themselves but because of His finished work on the cross, and resurrection power. In other words (1 Corinthians 6):”..you are not your own, you were bought at great price..”

Also, “I point to the price You paid” and “I point to the empty grave” in that order helps make the same case. He paid my debts, not me, and He rose from the grave in power to make it so, not me. Romans 8 “Who can bring a charge against Gods elect? It is God who justifies, who can condemn..” Nothing has the power to undo what Jesus has done for us. If He has made us new, and set us free then we are free indeed. 🙂

Feb 20.2024 | 12:33 pm

    Nate

    I’ve always interpreted that line as, “When someone says I’m not worthy, it doesn’t matter that I’m not worthy beause of the death and resurrection of Jesus.” It’s reminds me of Romans 4:4-5 – “Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness”. I’ve always seen the line, “I’ll point to that empty grave,” as their proclamation of faith, and if faith being counted as righteousness is good enough for Paul, it’s good enough for me

    Feb 21.2024 | 12:49 pm

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